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View Full Version : The Da Vinci Code (A fastcar review)


fastcar
05-22-2006, 09:18 AM
There is a conspiracy afoot. One that will take everything you think you know and tell you you're wrong. It will try to change your thinking with propaganda. It will strike at the very heart of your beliefs. I am speaking not of the movie The Da Vinci code, but of the groups that say you shouldn't see it.

The Da Vinci Code, a faithful adaptation of the Dan Brown novel, in my opinion has generated as intrigue and criticism as The Passion of the Christ. The only difference is that Ron Howard's film has better marketing. I won't rehash the movie's plot, especially for those familiar with the book. What I will say is that 85% of what is in the book is in the movie. The only things missing are some additional scenes at the Louvre involving a standoff between a guard and our heroes using a Da Vinci as a shield, a scene at Teabing's estate giving the audience more insight to the climax, more dialogue at the end involving Sophie's family, and an additional cryptex puzzle that sets up the hook involving the true nature of the grail.

Also missing, this may be a sign of Howard lobbing a softball at the masses, most of the damaging elements of the conspiracy. From the get go the naysayer point of view out there will tell you that this movie attacks Opus Dei and the Vatican. They say that they are portrayed as killers and conspirators. If you believe that then you have to believe that all Islamic people are terrorists. See how crude that sounds? From the material presented to the viewer, Opus Dei is not presented as a group of killers. However, certain members of certain groups in certain high places are the ones are responsible for the despicable acts portrayed in the film.

The critics have said that Tom Hanks seems lost and is horrible at playing Robert Langdon. I'm here to tell you that he is far from it. I had an old high school friend who was extremely smart and could be quite charming, yet he did not get the nature of the opposite sex. He seemed aloof at best even clueless to the advances of several beautiful women. He was by no means gay; he was very much enamored by the archetypal object of men's desires which adorned his dorm room wall. He just didn't care or didn't get how to interact with the opposite sex. This is Robert Langdon. Ironically, Langdon's short comings in actual female contact rival with his expertise in goddess worship and pagan culture. Langdon has been called Indiana Jones in Harris Tweed. To think of Langdon as a hero and a man of action is to think that Russell Crowe should play Gandhi. He is simply a bookish professor in the wrong place at the wrong time, guilty by association.

Howard again, along with screenwriter, Akiva Goldsman, throws a softie with his portrayal of Landgon on film versus the book. Brown's Langdon is a believer in the Priory of Sion, the secret society who knows the true nature of the Holy Grail and Jesus’ divinity or mortality. Howard and Goldsman's Langdon is a skeptic, spouting that the Priory was debunked as it was in real life, perhaps an attempt to give the film credibility where Brown's novel perhaps unknowingly entered into James Frey territory regarding the facts as they were.

Another sore point for the critics is the use of flashbacks to explain historical events as a point of reference. Frankly, they could have been a lot worse. The melding of past and present as characters move among the transparent images is something not often used in film and actually cuts down on the need for exposition. After all, Brown's novel is nothing if not saturated with imagery of who, what, where, and mostly when.

How does it all come to an end? Most stories that involve historical conspiracy theories end up with a big letdown. Very rarely do the heroes find or even get the treasure. Usually, it's a tale of righting past wrongs or coming to appreciate those around you. Think about City Slickers 2, when Billy Crystal and company find the fake treasure. They're not especially ecstatic at the outcome but it does prove to be a cathartic experience. Here you get a sense, that along with Da Vinci's and Saunière's double coded, everything has two meanings, rhetoric, a wrong was put right. Maybe the quest for the grail wasn't a quest for a descendant of Jesus Christ; maybe it was a way for an estranged family member to fulfill a dying wish in giving his granddaughter her family back. Goldsman amends Brown's work even more, adding a pseudo epilogue and disclaimer to the nature of the conspiracy of Jesus Christ's life. I will paraphrase, "It's all in what you believe. Why does it have to be human or divine? Maybe human is divine. Why can't he be a miracle worker and a father? What matters is what you believe."

Is there any reason to have a crisis of faith? No. To paraphrase one Catholic Priest who was quoted in a local paper, “We’ve been around for almost 2000 years. I don’t think this movie will undo us.” The movie stands on its own as a fictional account of real events. To think otherwise would be blasphemous.

My rating....
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Bark
05-22-2006, 10:13 AM
I liked the movie up until the UFOs showed up at the end. Seriously, a race of Big Foots piloting UFOs? Please. :smirks:

Lavoruis
05-22-2006, 05:51 PM
Hey bark! you got my therory wrong.
it's the greys that pilot UFO's which are genetic robots.
And the BigFoots were bred for slave Labor till they revolted.:D

neglet
05-23-2006, 05:03 AM
Is it wrong of me that the only thing I can think about when someone mentions this movie is, "Ian McKellen is playing someone named Teabagging?"





Yeah, I know I'm going to hell.:ohwell:

Bark
05-23-2006, 05:19 AM
Derailed out of the gate. Job well done, Bark. :D

TrekSucksHard
05-23-2006, 09:34 PM
Having just watched it yesterday I thought it was underwhelming. The lead actors are fine but the material is somewhat talky because they have to spend time trying to explain everything to the point that it got close to being boring (it came close but didn't get quite get to that level). I confess I haven't read the book but I don't think I need to after watching it.

fastcar
05-24-2006, 07:03 AM
Having read the book, I don't know if there are things that would confuse a person who has just seen the movie only. Here's a basic rundown of things were not included or have been changed.



At the Louvre there is greater explanation of the Fibonacci Sequence relating to Divine Proportion, Phi, and of course, Leonardo Da Vinci.
No mention is ever made in the movie of the surveillance equipment in the top of the barn at Teabing's manor, nor of the miniature knight in Sauniere's office in which a bug had been placed. (It's a Red Herring. Teabing is on crutches so why would you think he's the teacher? All signs point to Remy.)
There is no second cryptex inside the first. The solution to the cryptex (and the mirrored writing found on the panel behind the rose logo on the box) is the same as the second one in the book. (This is the first mention of Sophie being the heir....but it is dismissed since her name is Neveu.)
The role of Opus Dei in the movie is significantly scaled back and far less ominous than their portrayal in the book. In the movie, Aringarosa is a sinister member of a secret council of priests, called the Council of Shadows, dedicated to the destruction of the Sangreal, instead of the desperate leader of Opus Deidealing with an official council of the Vatican. This leaves Silas' role as more of the tormented executor rather that of the blindly faithful servant.
It is revealed that Bezu Fache is a member of Opus Dei in the movie; not mentioned in the book. He decides to pursue Robert Langdon as he was given a false tip by Bishop Aringarosa whom he trusted.The location and manner in which Remy is killed is altered. He is poisoned with a drink laced with Peanut dust. An allergy that is spoke upon in the book.
In the book, Sophie and Robert find a note at Newton's tomb telling them to go to a chapel in order to save Teabing, and it is at this chapel where they realize Teabing is "the Teacher". In the movie, Teabing reveals his true identity right at the tomb.
The revelation of the Teacher and the rest of the ending is presented differently. In the movie, Langdon and Sophie discovered the Sangreal documents - and thus the secrets of Sophie's ancestry - hidden beneath the Rosslyn Chapel. However, in the novel Langdon tells Sophie that she is not a descendant of Christ, and Langdon does not discover the location of the Sangreal documents on his own until the epilogue.
In the book, Jacques Sauniere is Sophie's grandfather, and she is reunited with her grandmother, who lives behind the Rosslyn Chapel, and her brother, the docent, at the end, where it is revealed in the narrative that her grandmother and grandfather separated with great difficulty for the mere purpose of changing the family names and protecting the grandchildren in separate families. In the movie, Langdon tells Sophie that he believes that Jacques Sauniere is not her real grandfather. The docent is never announced as Sophie's brother, but he clearly looks as if he could be related to her. Also,no legion of protectors of the holy grail meet Sophie with her grandmother, the rest being left unexplained.
In the book, Robert and Sophie kiss in the end. In the movie, Sophie "cures" Robert's phobia, and there are other very sublime touching moments between them, barely implying that some relationship could continue, but without ever implying romance.
In the movie, Langdon counsels Sophie that it may not necessarily be important or right to prove the bloodline; that it will have to be largely her choice, and that it could be a matter of faith and of deciding which set of beliefs to promote; asking if the proof really matters, anyway. In the book, an explanation is given earlier that the "two" versions of history are merely different, not necessarily making one totally correct over the other, an explanation missing from the movie.
In the book, Langdon is a firm believer in Grail Lore. However, in the film he dismisses most of it as myth and even argues with Teabing about it several times.
At the end of the movie, a stubborn Aringarosa is placed under arrest by Fache as he is carried into an ambulance. In the book, the more repentant Aringarosa arranges to have the bearer bonds he acquired divided among the families of Silas' victims as he lays recovering on a hospital bed.

Magell
05-26-2006, 07:54 AM
I thought the movie was good but not great. Some of the changes that seem to have been made to appease the people who were angry at the book annoy me. The ending where Langdon tells Sophie about faith was really lame and not cool. The action scenes were shot in a much different style from the rest of the movie using a lot of fast movement from the cameras which didn't fit with the rest of the movie at all. Ian McKellan was awesome in this movie and he really made it work. A lot of the critics said the guy who played Silas was really good but I think they left too much of that in the movie and it could have been cut without hurting the movie at all. Cut down the time although it never felt like it was too long but I think that would have been a good move. All in all I liked the movie but the book was definitely better.

x.Tanis.x
05-28-2006, 05:15 PM
I honestly saw the movie today and read the book last week , I thought they were well done and I enjoyed both of them , good plots as well as a good twist at the end , job well done in my opinion

padawan66
05-31-2006, 08:03 PM
I thought the movie went by too fast and missed out on important plots in the book I thought it sucked. :romy:

Two thumbs down But X3 Rules :wink:

Jakester
06-01-2006, 05:42 AM
Paddy, you scare me.